Getting Married in India

India is a land of myths and customs, of mysteries and love stories. Often synonymous with anything that is exotic, getting married in India is very much a part of the lavish, exotic affair. Are you planning to get married? If so, you can make the most coveted moment of your life happen in this land of love and celebration - India. Full of life, vibrancy and unity amidst diversity, an Indian Marriage can add that touch of uniqueness in your life. Getting Married in India can be a pleasant experience as it offers you a choice of rituals from different religions and locales.

According to the Indian Culture, marriage is a sacred ceremony involving the presence of relatives, friends and family of the two individuals getting married. It is thought to be auspicious for the two people starting a new life to abide by certain rituals. These rituals invoke the gods and certain symbolic rites are performed to get the couple initiated into a married life. You can witness the extravaganza of the Indian marriage rituals by Planning a Wedding Tour to India.

Indian Marriage Rituals vary according to religion and culture. Mehendi and Peethi, that happen a day before the wedding, are more or less a general trend to be witnessed in most Hindu Weddings. This is an eventful day for the bride. Marriage arrangements include erecting of a canopy decorated with flowers, at the place of wedding. On the wedding day, various rituals are performed by both the bride and the groom in their own homes

Getting married in India entails a long and elaborate affair, with every step rooted in religious traditions, signifying various aspects of the life that is to follow after the marriage. Traditional Indian Wedding dresses are the dress code for marriages and are very much the cynosure in the great event, probably second only after the bride and groom. Indian wedding costumes are elaborate and are intricately worked upon. The embroidery and materials used are nothing short of stunning.

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Tamil

Marriage. Marriages are arranged by elders, ideally by a sister and brother for their respective son and daughter. A girl is technically able to marry soon after the ceremony of her first menstruation, but now her marriage may be postponed a few years, and boys often do not marry until their twenties. The marriage is performed by a Brahman priest or by a caste priest in the home of the bride. Her family bears expenses and provides a modest dowry, though in some castes there is more bride-wealth given than dowry. Recently among educated classes the expectation of dowry has vastly increased, in line with the costs of education and the presumed benefits of the marriage for the girl and her family. Ideally a married couple sets up its own house, usually in the boy's village, but if necessary they may move in with the boy's or alternatively the girl's family until this is possible. Marriage is a religious ceremony and only a few register it with the state. Divorce is quite difficult for higher castes with strict social expectations, but separation and new alliances or marriages are common among castes whose prestige is not so damaged thereby. Widow remarriage is forbidden or rare among castes having Brahmanic values, but not among lower castes.

Domestic Unit. The average household size is five to six people, with preference for an extended nuclear family. It is not unusual for an old person or couple to live alone, especially if they have few assets. Occasionally there are joint families when there is land or a business to keep intact. Most Influential families also have a live-in servant or servant family. When Tamil men migrate to a city for work, they try to take their wives and children along, so there is not a severe deficit of females in Tamil cities, but this means that urbanized Families find their rural roots weakening.

A Traditional Bengali Wedding

• Aashirwad or patri patra is the confirmation of the marriage alliance. This ceremony takes place a day or two before the actual wedding. It can be conducted either in the bride’s house or in the groom’s house.
  

• Decoration: An alpana (rangoli) is drawn and designs like lotus flowers or fish may depict various auspicious elements of the wedding. Besides alpana, a small banana tree is placed at the entrance of the house. Under the tree a copper vessel called mangal ghot is produced. The door is decorated with a string of mango leaves, which stays on for a period of one year after her marriage.
  

• Vridhi Ceremony:This is the ceremony where ancestors are worshipped. This takes place both in the house of the bride as well as the groom.
  

• Dodhi Mangal: This ceremony is generally done in the houses of both the bride and the groom at the crack of dawn. Then eight to ten married women bring water in a pitcher to bathe the bride and the groom. Then the bride and the groom are offered food. Fried fish, rice, curd and churiya are some of the dishes prepared. On the day of Dodhi Mangal, the couple are supposed to eat only this.
  

• Wedding Piris: Piris are artistically designed and painted wooden planks usually done by a close friend or relative. The bride and the groom sit together on these piris. Conch shells are blown at the time when the newly weds sit on the piris.
  

• Tattvas: Tattvas are the gifts that are exchanged between the bride’s family and the groom’s family before and after the wedding. The gifts that are sent to the bride from the groom’s house are called Gae hallud tattva. The gifts that go to the groom’s house from the bride’s house are called Adhibas Tattva.
  

• Kubi Patta: On the day of marriage, a kubi patta is set up in the houses of both the bride and the groom. The altar carries three metal glasses filled with crushed rice, dhaan (grains) and khoi (pulses).
  

• Snan: Snan or the bathing rituals take place on the day of the marriage when the bride and the groom are still in their respective homes. Eight or ten married women apply turmeric on the bride/groom’s body. After the snan the couple wear new clothes.
  

• Sankha Porana: The ritual of wearing conch shells takes place in the bride’s house in the morning on the eve of the marriage. On this day the conch shell bangles are dipped in turmeric water.

Dressing up of the bride and the groom

• A red Banarasi saree, a red veil, a mukut (head dress), gaach kouto and a silver kaajal lata. The bride wears the saree and the ornaments. Her hair is neatly tied into a bun and covered with a veil. The mukut is fitted on to the saree. Sandalwood is artistically applied to the face in the design of the mukut she is wearing. When she is ready, she is given the gaach kouto and the kaajal lata and lo presto the radiant bride is ready.!
  

• The groom wears the dhoti and the kurta and comes to the bride’s house for the wedding. At the bride’s place he is given another set of clothes. He covers himself with the chaddar and wears the topor.